I contend that we do not now know Isocrates’ rhetorical theories well enough, because we have not understood classical Greek rhetoric and writing practices for our electrified time. (33) Welch, Kathleen E. Electric Rhetoric: Classical Rhetoric, Oralism, and a New Literacy. The MIT Press, 1999. ...
Continue reading ...[C]ultures which do not reduce words to space but know them only as oral-aural phenomena, in actuality or in the imagination, naturally regard words as more powerful than do literate cultures” (112). Ong, Walter J. The Presence of the Word: Some Prolegomena for Cultural and Religious History. T...
Continue reading ...Spoken words are events, engaged in time and indeed in the present. Plato’s ideas were the polar opposite: not events at all, but motionless “objective” existence, impersonal, and out of time. (34). Ong, Walter J. The Presence of the Word: Some Prolegomena for Cultural and Religious History...
Continue reading ...Ong, Walter J. The Presence of the Word: Some Prolegomena for Cultural and Religious History. The Terry Lectures. New Haven: Yale University Press, 1967. As I’ve noted many times through this blog, I am not suggesting through my focus on this unique form of aural/visual communication that we ...
Continue reading ...Ong, Walter J. The Presence of the Word: Some Prolegomena for Cultural and Religious History. The Terry Lectures. New Haven: Yale University Press, 1967. Ong discusses the third stage of verbalization and notes that the process is sequential: The past century has seen the world enter into a ne...
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